Abstract
The article considers the resource that requests G. Marramao, for the explanation of the symbolic condition in the globalization, to the perspective of the " sacred sociology ", supported for G. Bataille and R. Caillois from the Collège de Sociologie (1937-1939). The common element is the subjective expression of a field of forces, while such a incorporation provokes subjective effects anchored in the dynamics of a check and not in an autonomous structure of the conscience. From this point of view, the subjection of the form by force governs the theoretical developments of Marramao and of Caillois, in spite of the dissonance of the genealogical contexts of both works. Such a primacy of the force demands equally in one and another author a regulation fixes quotas, that it articulates even subjectively the symbolic condition of human being happens.